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It is interesting that the authors of the books at the bottom of the Jesus Manifesto page, viz., Wendell Berry, William Stringfellow, Dorothy Day, Jacques Ellul, John Yoder, Daniel Berrigan, Bill Cavanaugh, Oscar Romero, Richard Rohn and others were members of the very Churches so many are fleeing--- .Romero for God's sake was an Archbishop of the Roman Catholic Church! And the book on St. Francis!? Francis was Catholic, do was Dorothy Day. Good grief people! And Ecumenism? It is the sin of separating to be "right" that makes it appear to non-Christians that we are divided. The Church, The Body of Christ is NOT divided. We are the ones who try to live as if we were. The whole Church is the Whore of Babylon but nevertheless the mother of us all. Amos tried to life that. We are called to love whores, hypocrites, and live our lives for THEIR sake as Christ did. Lord knows he did not lilve to fulfill himself or his faith or any of the rest of our religious myths. Christ died for his Bride, sinful humanity. It is Holy because He is holy and is One with it, not because it ever was or is or will be holy in itself; it IS One, with all of its members, All, because HE is One, and indeed One with the Father and the Spirit, not because its members have made themselves unified with one another, much less made themselves one with Him. And we are Universal (to use the Latin) or Catholic (to use the Greek) because He accepts and has taken on within Himself all times and all peoples, past present and future, not because we accept one another. The Church is One, Holy, Catholic because it is the Living flesh and blood of Christ here and how today that we share in together or it and our Faith is human religion for self-betterment, and is idolatrous.
I've always said we are a bunch of motherf#$%&@#rs
XD
Nice post.
I guess what I'm rambling on about (at 3:30am) is that it would be easy for me to dismiss my professor for being "unfair" or "exclusivistic." But I've got to wonder if there's a way forward between these varying "sects" (for that is, in reality, what all denominations really are) of Christianity. Paul was never too keen on sectarianism and Jesus' prayer was that we might all be one but it seems that none of us are speaking the same language. This is really about more than whether or not we're "Post-Constantinian" or "Radical" or "Emergent" - that such words are even possible (along with the ensuing ecclesial fracturing and confusion) is an indication of something else that's at the root of all this. We're simply not speaking the same language. It's becoming increasingly difficult to tell one's faith journey in a way that seeks reconciliation with others when our very language of reconciliation and our very faith journey itself might be an offense to the Other. Honestly, I've got no answers - just questions. But I'm not seeing a way out of this until (in the words of the Methodist liturgy) "Christ comes in his final victory and we feast at his heavenly banquet." Of course, who knows if we'll all be there. Even so, Come Lord Jesus!
Prior to choosing the Methodist Church, I was much tempted by the Quakers. As a member of the peace movement, I joined Peace Action Newcastle which met in the cellar of the Quaker Meeting House. But for some reason Methodism seemed right and so I became a member. This was all in the seventies.
Today, I'm grateful for what the Methodist Church has to offer. When you're drowning in the sea of life, you're grateful for any piece of wood that drifts past. Just hang on and hope for the best. Over the years I've learned much more about the tradition I belong too. I think it pays to be faithful, as there is always more to learn.
Now I'm an active ecumenist in Britain and it seems the road towards structural unity is coming to an end. Why? Because I suspect the Body of Christ, might need all its parts, however deranged some of us might seem to be, to meet the challenges we have to face. We no longer have the luxury of time to work out who is right.
The attitude of being "saved out of" something is much like a teenager who is looking to define themselves as different from their parents. With a little more maturity, those Christians will recognize the value of their roots before they saw the Son.