-
Website
http://www.jesusmanifesto.com/ -
Original page
http://www.jesusmanifesto.com/?p=191 -
Subscribe
All Comments -
Community
-
Top Commenters
-
makeesha
97 comments · 2 points
-
Michael Cline
99 comments · 1 points
-
Ted Troxell
79 comments · 1 points
-
Joel
84 comments · 4 points
-
markvans
370 comments · 14 points
-
-
Popular Threads
-
What if?: Obama, the Nobel and the Lordship of Jesus
2 days ago · 3 comments
-
I believe in the insurrection?
4 weeks ago · 63 comments
-
He Raises the Dead
2 weeks ago · 24 comments
-
Children, Nursery Rhymes, and the Happy Hawthorn
2 weeks ago · 15 comments
-
Why Do i Hang On?
4 weeks ago · 26 comments
-
What if?: Obama, the Nobel and the Lordship of Jesus
~Anna
~Anna
Anna--I know exactly what you mean. Thanks for the comment.
Anna--I know exactly what you mean. Thanks for the comment.
It sounds, from the quotes and examples in your entry, that decentralization is not organic, but rather centralization is. I'm wondering if it wouldn't be better to use the centralizing impulse as a strength that can be used to distribute/equalize power.
I'm sort of picturing it as the function of a moderator in a debate who makes sure that all the speakers have equal time and opportunity to have their voice be heard in the conversation. The moderator has the opportunity to direct the conversation in ways they choose, but a good moderator would not. And without a moderator, the debaters will probably not have equal time/power in the conversation, but instead the one who shouts loudest or is more forceful would be most heard.
It sounds, from the quotes and examples in your entry, that decentralization is not organic, but rather centralization is. I'm wondering if it wouldn't be better to use the centralizing impulse as a strength that can be used to distribute/equalize power.
I'm sort of picturing it as the function of a moderator in a debate who makes sure that all the speakers have equal time and opportunity to have their voice be heard in the conversation. The moderator has the opportunity to direct the conversation in ways they choose, but a good moderator would not. And without a moderator, the debaters will probably not have equal time/power in the conversation, but instead the one who shouts loudest or is more forceful would be most heard.
I find it disconcerting that you make a categorical statement about Allelon rather than posing your apparent concern as a question. "Is it" rather than "it is."
I would humbly ask how you are engaged in conversation with the Allelon team? How have you experienced this supposed oligarchy? On what do you base your analysis?
I write this as I'm sitting in a room at Fuller, filled with church leadership folk (women & men, multi-generational and multi-ethnic) engaged in open and active conversation about missional leadership - gently facilitated by Mark Lau Branson, Al Roxburgh, Eddie Gibbs, Rick Beaton and Scott Cormode. Oddly enough, it's the Allelon Summer Institute.
I find it disconcerting that you make a categorical statement about Allelon rather than posing your apparent concern as a question. "Is it" rather than "it is."
I would humbly ask how you are engaged in conversation with the Allelon team? How have you experienced this supposed oligarchy? On what do you base your analysis?
I write this as I'm sitting in a room at Fuller, filled with church leadership folk (women & men, multi-generational and multi-ethnic) engaged in open and active conversation about missional leadership - gently facilitated by Mark Lau Branson, Al Roxburgh, Eddie Gibbs, Rick Beaton and Scott Cormode. Oddly enough, it's the Allelon Summer Institute.
On what do I base the oligarchy? When you have a few voices representing a movement, that is oligarchy. Allelon is certainly more about a particular message that is being communicated by a few spokespeople...isn't that oligarchical? It is quite certainly possible that I'm just porting my experience of Emergent onto Allelon. But it certainly feels like the expression of Allelon has centralized.
Nevertheless, I should have blogged in a gentler way.
On what do I base the oligarchy? When you have a few voices representing a movement, that is oligarchy. Allelon is certainly more about a particular message that is being communicated by a few spokespeople...isn't that oligarchical? It is quite certainly possible that I'm just porting my experience of Emergent onto Allelon. But it certainly feels like the expression of Allelon has centralized.
Nevertheless, I should have blogged in a gentler way.
Clearly you can call yourself an Emergent "insider", but not so sure about your Allelon affiliation. I can tell you that I personally (and not just me) wanted to know more about what Allelon is all about and what they're up to and so forth... so we invited Al to come and do a public forum-type evening here in Winnipeg. Don't know if you follow my blog at all, but it does show comments following the event from people who were there. In addition to that, I had the good fortune to be able to sit with Al over several coffees and a few meals and begin to share our hearts together as I sought further insight into what Allelon is all about. End result, short version: I asked Al straight out how I could become more involved with what they're doing.
With the things you're saying about leadership, not lording it over people, decentralized structures, etc. etc. etc., you had me at hello. Or way before that - as anyone who knows my writing will attest (seriously, read my work - or Len can tell you).
I'm not going to speak to Emergent, where I'm not an insider and you are - my outside impression fwiw is that it's a good flag to raise. However, I don't think you're reading Allelon correctly. I'm going to grant you that I don't think the website communicates a lot of this as clearly as it could... I do know the site's been revamped not long ago, some changes are in the works (don't know all about what's changing) and that no website is ever complete. Perhaps more clarity on this message will 'emerge' yet.
As for oligarchy, "oligarchy by will of the people" is pretty much an oxymoron, particularly in the arena you're describing vis a vis Allelon. Who exactly does Allelon hold power or control over? A bunch of Allelon regional cohorts? I don't think the charge sticks, and this is one reason I'm in the process of looking for ways to support what they're doing. And believe you me, I'm the last guy around who's going to fuel an oligarchic abuse of that thing we call leadership. A whiff of that and I'd be drawing my distance... precisely because I care about the kind of leadership Jesus talked about. Ask around, anyone who knows me will vouch for me on this count.
All that said, I do appreciate your response to Bill in that you could have been softer on it... but I also think you should have held your critique just to Emergent at least until you'd investigated Allelon further - and more directly.
My 2 cents ;^)
Clearly you can call yourself an Emergent "insider", but not so sure about your Allelon affiliation. I can tell you that I personally (and not just me) wanted to know more about what Allelon is all about and what they're up to and so forth... so we invited Al to come and do a public forum-type evening here in Winnipeg. Don't know if you follow my blog at all, but it does show comments following the event from people who were there. In addition to that, I had the good fortune to be able to sit with Al over several coffees and a few meals and begin to share our hearts together as I sought further insight into what Allelon is all about. End result, short version: I asked Al straight out how I could become more involved with what they're doing.
With the things you're saying about leadership, not lording it over people, decentralized structures, etc. etc. etc., you had me at hello. Or way before that - as anyone who knows my writing will attest (seriously, read my work - or Len can tell you).
I'm not going to speak to Emergent, where I'm not an insider and you are - my outside impression fwiw is that it's a good flag to raise. However, I don't think you're reading Allelon correctly. I'm going to grant you that I don't think the website communicates a lot of this as clearly as it could... I do know the site's been revamped not long ago, some changes are in the works (don't know all about what's changing) and that no website is ever complete. Perhaps more clarity on this message will 'emerge' yet.
As for oligarchy, "oligarchy by will of the people" is pretty much an oxymoron, particularly in the arena you're describing vis a vis Allelon. Who exactly does Allelon hold power or control over? A bunch of Allelon regional cohorts? I don't think the charge sticks, and this is one reason I'm in the process of looking for ways to support what they're doing. And believe you me, I'm the last guy around who's going to fuel an oligarchic abuse of that thing we call leadership. A whiff of that and I'd be drawing my distance... precisely because I care about the kind of leadership Jesus talked about. Ask around, anyone who knows me will vouch for me on this count.
All that said, I do appreciate your response to Bill in that you could have been softer on it... but I also think you should have held your critique just to Emergent at least until you'd investigated Allelon further - and more directly.
My 2 cents ;^)
If you dig a little deeper in the site, you will also find that Alan has been acting as a missional reporter, as it were. He has engaged in audio and video conversations with folk like Pernell Goodyear, Steve Taylor, Andrew Jones, Pat Keifert, Eddie Gibbs, Ryan Bolger, Craig van Gelder, Darryl Dash (granted, Double D ended up interviewing Alan) and later this week, Jonny Baker and Graham Cray.
You will also find articles from a host of people including David Fitch, Sara Jane Walker, Mark Priddy, Andrew Menzies, Jannie Swart and even me at one point, along with many others.
So my question to you would be who are the "few spokespeople"? What is the particular message? How has the expression of Allelon been centralized?
And my response would be, no it isn't oligarchical.
If you dig a little deeper in the site, you will also find that Alan has been acting as a missional reporter, as it were. He has engaged in audio and video conversations with folk like Pernell Goodyear, Steve Taylor, Andrew Jones, Pat Keifert, Eddie Gibbs, Ryan Bolger, Craig van Gelder, Darryl Dash (granted, Double D ended up interviewing Alan) and later this week, Jonny Baker and Graham Cray.
You will also find articles from a host of people including David Fitch, Sara Jane Walker, Mark Priddy, Andrew Menzies, Jannie Swart and even me at one point, along with many others.
So my question to you would be who are the "few spokespeople"? What is the particular message? How has the expression of Allelon been centralized?
And my response would be, no it isn't oligarchical.
I worry about the way in which clearly identifiable leaders and spokespeople have emerged in some of the new movements that I care about. When, for example, "new monasticism" is so strongly tied to the name "Shane Claiborne" it has a way of solidifying and centralizing a movement. Future participants in the movement have their involvement mediated through the insights and voice of one person. The same could be said for a handful of leader/authors in Emergent. My assumption was that the same dynamic was at play with Allelon. I'm assuming at this point that my assumption was wrong.
I haven't had much direct relationships with folks at Allelon--though I've been a "member" of the online stuff for a while now. I've never been to events (because of the cost...you all know how that goes).
If I have any critique remaining for Allelon at all, it would be that folks would take greater pains to articulate an openness for people to be involved in various ways. I know that I'm not alone in my "hyper-vigilance" to organizational centralization and the codification of a single message.
I worry about the way in which clearly identifiable leaders and spokespeople have emerged in some of the new movements that I care about. When, for example, "new monasticism" is so strongly tied to the name "Shane Claiborne" it has a way of solidifying and centralizing a movement. Future participants in the movement have their involvement mediated through the insights and voice of one person. The same could be said for a handful of leader/authors in Emergent. My assumption was that the same dynamic was at play with Allelon. I'm assuming at this point that my assumption was wrong.
I haven't had much direct relationships with folks at Allelon--though I've been a "member" of the online stuff for a while now. I've never been to events (because of the cost...you all know how that goes).
If I have any critique remaining for Allelon at all, it would be that folks would take greater pains to articulate an openness for people to be involved in various ways. I know that I'm not alone in my "hyper-vigilance" to organizational centralization and the codification of a single message.
Thanks for your humility and receptivity in this. Sorry if I came on stronger than was necessary. btw, I just now noticed the disclaimer in the footer on this page... and I love it, well done. I enjoy your blog, hope to have further conversations about non-hierarchical leadership etc. Shoot me an email, we'll compare notes.
Thanks for your humility and receptivity in this. Sorry if I came on stronger than was necessary. btw, I just now noticed the disclaimer in the footer on this page... and I love it, well done. I enjoy your blog, hope to have further conversations about non-hierarchical leadership etc. Shoot me an email, we'll compare notes.
I guess my ecclesiology nowadays affirms both the local house church and the parachurches, which ideally shd be as similar to the local house churches as possible, with thirty or less stewards from various house churches.
I think that the sorts of parachurch orgs we need varies historically and we could have dealt with the problems of heresy and the polemical attacks by greek philosophers like Celsus via parachurches of varying degrees of separation from local churches. Ie, parachurches of degree one are composed of stewards from 30 or less local churches and parachurches of degree two are composed of stewards from 30 or less parachurch organizations of degree one, as parachurch organizations of degree n woud be composed of 30 or less parachurch organizations of degree n-1. The sorts of parachurches would be "specialized" and reformed. Local churches would grow but always split into more local churches when the exceeded the size limitation mandated to keep things decentralized.
That's my vision of how the church shd operate. I think one could then have both coordination in provision of the sorts of services that we value and decentralization. I believe very much in the need and biblical nature of teaching hierarchy, which can and should be grown to be flatter, but I don't believe that such teaching authority leads to administrative authority, as sadly tends to happen quite a bit...
ps, It's not official, but I probably got the job in Idaho.
dlw
I guess my ecclesiology nowadays affirms both the local house church and the parachurches, which ideally shd be as similar to the local house churches as possible, with thirty or less stewards from various house churches.
I think that the sorts of parachurch orgs we need varies historically and we could have dealt with the problems of heresy and the polemical attacks by greek philosophers like Celsus via parachurches of varying degrees of separation from local churches. Ie, parachurches of degree one are composed of stewards from 30 or less local churches and parachurches of degree two are composed of stewards from 30 or less parachurch organizations of degree one, as parachurch organizations of degree n woud be composed of 30 or less parachurch organizations of degree n-1. The sorts of parachurches would be "specialized" and reformed. Local churches would grow but always split into more local churches when the exceeded the size limitation mandated to keep things decentralized.
That's my vision of how the church shd operate. I think one could then have both coordination in provision of the sorts of services that we value and decentralization. I believe very much in the need and biblical nature of teaching hierarchy, which can and should be grown to be flatter, but I don't believe that such teaching authority leads to administrative authority, as sadly tends to happen quite a bit...
ps, It's not official, but I probably got the job in Idaho.
dlw
dlw
dlw